Blogging
toward Sunday: Our hearts laid bare 19th Sunday after Pentecost (Proper 23) Job 23:1-9, 16-17; Hebrews 4:12-16; Mark 10:17-31 Many things can block our participation in the reign of God. It would be
“easier for a camel to go through the eye of a needle” than for some of us to
forgive those who have harmed us. Well-nurtured anger and bitterness can settle
into our hearts for so long that we cannot imagine ourselves without them, even
for the sake of life with God. Pride, jealousy or envy prevent some of us from
knowing the life God wants to share with us; for others it’s excessive
ambition, relentless self-promotion or an obsession with success. http://theolog.org/
Material things Mark 10:17-31 It's always tempting to
look away when Jesus speaks to us of wealth, convincing ourselves that the rich
young ruler is someone else who makes more money than we do. In subtle ways we
say to Jesus, "Surely not I, Teacher."…The kind of materialism Jesus
calls us to requires not the accumulation of goods, but an engagement with
people, particularly people in need. http://www.christiancentury.org/article.lasso?id=2399 Anabaptist Prayer Book - Take Our Moments and Our Days: An Anabaptist Prayer
Book We invite you to share in a form of prayer that
originated in the earliest Christian times and has continued through the
centuries. The distinctive Anabaptist flavour of this collection of daily
prayers is evident in the predominance of Jesus' voice, the space for communal
reflection on scripture, and the specific choices of Bible readings. We offer
these services in the hope that you will find in them a way of prayer through
which the voice of Jesus will pervade your whole day. To download a PDF copy of
either volume, select the Prayer book content link at: http://www.ambs.edu/prayerbook Praying for peace with Psalm 67 Sometimes
I want to see more results from my praying. But you say, “Let the peoples praise you, O God, let all
the peoples praise you.”
O God, give peace among the Jewish settlers and the Palestinians seeking justice
in their own land;
O God, help the two peoples in Sri
Lanka to live together, now that the
fighting has ceased.
O God, strengthen the churches and pastors and those seeking peace in Colombia. “Guide the nations upon earth.”
O God, be with the Christian Peacemaker Team workers and the Kurdish refugees
they're seeking to help in northern Iraq.
O God, be with the Christian peace-seekers in India who are working for
understanding between Christians who have been persecuted and their radical Hindu
persecutors.
O God, strengthen the struggling government in Zimbabwe, and the churches in a
disastrous economy. “Let
all the peoples praise you...let all the ends of the earth revere you.”
O God, we pray for President Obama, that he would continue to search for ways
to talk and dialogue with “enemies.” O
God, may the United States limit and reduce its military spending, including its military support to Colombia
and Israel, and to the fighting in Iraq, Afghanistan and Pakistan, so
that we may have resources
to work toward peace and healthcare for all. - Written by MarianHostetler Church Violence: The surge in U.S.
church shootings http://www.christianitytoday.com/ct/2009/october/11.7.html
Transforming guns into tools of hope Seventeen years after the war ended in Mozambique, churches are still
collecting and destroying weapons and cleaning up areas of unexploded ordnance
so the land can be farmed. When armed conflicts end, the world's attention
tends to fade away rather quickly. Reconstruction, however, may take a very
long time. Churches in Mozambique
know this all too well, as a Living Letters team learnt in late July
2009…"The aim is to mobilize and sensitize communities for a culture of
peace." http://www.ekklesia.co.uk/node/10323
Turning Tanks into Combines Marvin Wiens proudly flies a Palestinian flag on his combine as he
harvests durum wheat on his and his neighbours’ farms. Asked why, he replies,
“I fly this flag in recognition of a people who have lost their freedom and
lost their farming livelihood, two things I cherish very much and have the
privilege to continue to enjoy in Canada.” http://www.thirdway.com/peace/?Page=5054|Turning+Tanks+into+Combines
Gaza Love Story: The Bride Who Crawled Through a Tunnel One could look at Mohammed and May's story as a romantic tale, in which
two lovers overcame all the odds to be together. However, in reality, this is
the sad story of a young couple who suffer under circumstances that are
unlikely to change. They belong to neither a nation nor a state, and are as
much victims of the internal rivalries between the Palestinians as of the
conflict between the Israelis and the Palestinians. Their shared future looks
pretty grim. http://www.spiegel.de/international/world/0,1518,653777,00.html#ref=nlint
An Evangelical Lament A seasoned journalist looks at the [U.S. Evangelical] movement and
sighs. A review of A Lover's Quarrel. - In talking about evangelical political
power, he narrates…how evangelicals learned to play the Washington power and spin games. In looking
at the evangelical marketplace, he tallies the money flowing through large
evangelical organizations (Promise Keepers, at its height, $100 million
annually; Women of Faith, $50 million a year; and so on). The point is to
demonstrate not that large budgets are intrinsically evil, but that "many
of the worse elements of the modern world—materialism, empire building at the
expense of community building, and the accumulation of power and money—have
become some of the most recognizable attributes of American
evangelicalism."…simplicity is certainly one spiritual discipline we
desperately need. http://www.christianitytoday.com/ct/2009/october/19.65.html Pastor honoured for role in
protests that felled the Berlin Wall Kassel, Germany (ENI). Leipzig Protestant pastor Christian Führer has been honoured for
his autobiography that recounts how the weekly peace prayers in his parish led
to the 1989 protests that contributed to the fall of communism in East Germany.
Führer was awarded a special prize by the Protestant Literature Portal for his
book, "Und wir sind dabei gewesen: Die Revolution, die aus der Kirche
kam" ("And we were there. The revolution that came from the
Church"). On 9 October, Leipzig in eastern Germany
marks the 20th anniversary of tens of thousands of people taking to the streets
after the prayers for what turned out to be a peaceful demonstration for
change, despite fears of a Beijing-style
Tiananmen Square crackdown. A Lost Generation Mainline churches in East Germany
rediscover a sense of mission…Twenty years after the demonstrations that
brought down the Berlin Wall, many say East Germany is spiritually
moribund. The former Soviet state is today a majority-atheist society with
little memory of Christianity, let alone the Reformation. But some formerly
liberal church leaders have a newfound interest in evangelism. http://www.christianitytoday.com/ct/2009/october/12.11.html New Book:Defenseless Christianity Anabaptism for a Nonviolent Church Entering a field of ongoing controversy, this book dares to offer a new
model or vision—defenceless Christianity—for understanding Anabaptism, both
present and past. An Anabaptism defined as defenceless Christianity should be
seen as a nonviolent Christian movement with a world-reconciling theology
despite the fact that some first-generation Anabaptists were not pacifists. http://www.cascadiapublishinghouse.com/dc/dc.htm
Eco-Justice Notes:From
the Whirlwind God's diatribe from the whirlwind -- sarcastic, scathing and loving --
is a necessary wake up call for us today. Indeed, we may need to take it more
seriously than Job did. We face a far greater danger in our modern world. Where
the mythical Job raised philosophical questions about the world, our culture
has taken decisive action that is reshaping the world, and our approach in
doing so runs counter to what God has revealed. We need to listen carefully to
the voice from the whirlwind, and we -- like Job -- need to be drawn into
confession and repentance. http://www.eco-justice.org/E-091002.asp
Henri Nouwen Meditation: Losing and Gaining Our
Lives The great paradox of life is that those who lose their lives will gain
them. This paradox becomes visible in very ordinary situations. If we cling to
our friends, we may lose them, but when we are nonpossessive in our
relationships, we will make many friends. When fame is what we seek and desire,
it often vanishes as soon as we acquire it, but when we have no need to be
known, we might be remembered long after our deaths. When we want to be in the
centre, we easily end up on the margins, but when we are free enough to be
wherever we must be, we find ourselves often in the centre.Giving away our lives for others is the
greatest of all human arts. This will gain us our lives. http://www.henrinouwen.org/home/free_eletters/
Anabaptist Story:‘Stranger’ or neighbour? - Consultation looks at
immigration biblically The question was originally posed to Jesus by a teacher of a law.
Mennonite pastors and lay leaders revisited it: Who is my neighbour?... “This
parable teaches us how to deal with ‘outsiders,’ and it shows us that those who
come from ‘the outside’ are the ones who teach us,” said keynote speaker M.
Daniel Carroll Rodas. “When we talk about our neighbour, we are talking about
millions of Christian brothers and sisters.” http://www.mennoweekly.org/2009/10/5/stranger-or-neighbor/?page=1 AAANZ Membership Secretary and Prayer Directory
Editor AAANZ needs someone (or two) who would be the
AAANZ Membership Secretary and Prayer Directory Editor. This could be one
or two positions. Job descriptions are available for this volunteer
position(s). If you are interested in helping, write to the address
below.